September 2002

Littleborough Methodist Circuit

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From the Minister’s Study

All change¾the challenge of moving on (Phil. 3:12-14)

This time of the year is characterised by change. Soon the summer blossom will be replaced by the autumn brown and gold colours, which soon will be replaced by the winter frost, lifelessness or perhaps snow. This time of the year ushers a lot of change as children leave school, or home for the first time. School pupils start life at College, or leave home to start working life away from home testing independence for the first time. Some people will have started as families as most weddings tend to take place in the summer. Methodist minister’s across the connexion change stations in August. September sees the beginning of Methodist fiscal year with all new changes, perhaps new stewards, new staff or even a new minister. Change is not is easy but it is the catalyst that provides new oppor­tun­ities of moving on.

      A lot has happened in the last two years in our circuit: New Circuit Office fully equipped, New Property, new projects, new Bible Study fellowships along with challenges of new dry rots, vandalism and death of loved church members. Overall, a lot has happened that we can be thankful for. But I feel like Karen and Richard Carpenter who turned the phrase “We’ve only just begun” into a hit song. Change is the antidote to complacency and the best medicine against death and decline. To facilitate the growth we all along for, and have been trust­ing God for using what has become our circuit motto: “we can do all things through Christ who strengthens us”; we must be prepared to make changes. Michael Harbour in his article, With the Joy of a Beginner, makes the point that “The mission of the church is to make disciples. A disciple is a learner. I know that very often we get folks in the church who think that they have already learned it all. They have thought enough or have done enough and would rather not have their comfort disturbed by anything new. I am not con­vinced that when a church is filled with people who are no longer learning, that community is no longer being faithful to God. Those folks are no longer dis­ciples”. My exaltation to you all friends is “ we’ve only just begun dream­ing our dreams” ! It is now time to begin implementing them

      Life in the Spirit calls us to move on and try something different. As we grow both physically and spiritually there will be things we’ll need to keep and others we’ll need to discard, perhaps an outdated church activity. It doesn’t mean that the things we discard were not valuable, it just means we have to move on. Life is about movement. God is too. Each day provides opportunity for new perspec­tives and possibilities, but to notice these, we need the heart and mind of a disciple, a learner. The Apostle Paul summed it beautifully in these words: “I do not mean to say that I have already achieved these things or that I have already reached perfection! But I keep working toward that day when I will finally be all that Christ Jesus saved me for and wants me to be. No, dear brothers and sisters, I am still not all I should be, but I am focusing all my energies on this one thing: Forgetting the past and looking forward to what lies ahead, I strain to reach the end of the race and receive the prize for which God, through Christ Jesus is calling us up to heaven” (Philippians 3:12–14)

      I welcome you all into this new Methodist connexional year and implore each one of us to have the heart of a disciple (a learner), ready to move on in the Great Commission: MAKING DISCIPLES FOR THE LORD JESUS CHRIST, ready to make the changes necessary to move on. Remember the formula: “Disciple one double the church”. If each one us brought one we will double our church.

      Bon voyage in our new adventure, moving on to greater and better things.

Daniel

Every act of kindness and compassion done by any person for his fellow Christian is done by Christ working within him

 

Julian of Norwich

 

The complex Christian view of the Old Testament

It has been normal in the Christian Church, because of the high regard for Scripture, to take all the history sections as true. Genesis through to Job, but even the rest of the books¾Psalms to Malachi¾contain many historical passages and details.

      For the time of Abraham and onwards, Archaeology provides a huge corpus of confirmation and helpful insight. Chapters 1–11 of Genesis a battlefield for Evolution and Special creation scien­tists.

      Poetry is to be understood as figurative, except where there are historical references, unequivocal doc­trinal intimations and prophecy about the future.

      Prophecy may be ‘forth telling’ or ‘fore­telling’¾respectively, giving God’s message, or pointing to the future. In all prophetic revelation, there may be more than one inter­pret­ation or fulfilment. There is always a strong ‘Messianic hope.’ A very short ele­ment of prophecy may be isolated. Israel is seen as a separate issue to the church, in eschatology.

      The Law, Genesis to Deuteronomy, requires careful analysis. The morality of the Law is upheld, and even developed by our Lord. The ‘cultus’ (or ‘ritual’) of the Law is fulfilled in Christ: the atoning sacrifices point to the Great Sacrifice of the Cross. Sanitation, medical and dietary laws are not as binding, and often contain a point of symbolism. Because Israel was seen as God’s Kingdom (it was a ‘theocracy’), the mind of God can be observed in the judgments on sin and civil law breaking. Most of the Ten Commandments can carry the death penalty; and they are detailed in many more than the ten definitions. Because the Church is usually seen as a persecuted minority within a secular state (Psalm 110), the Church has a limited number of sanc­tions, which we should not forget. They are ‘delivering to Satan’ (within the permitted will of God), temporary expulsion, send­ing to Coventry, admonishing (public or private), counselling: all with the hope of repentance and restoration.

      Proverbial and Wisdom passages move between earthy experiences, human nature (psychology), the moral, and the Scriptural (Proverbs, Job, Ecclesiastes and the Song of Songs). Do we believer everything we read in the Bible? Watch out for the speeches of Satan and the ‘Friends’ in the Book of Job.

      St Paul expected even the non-Jews and slaves of the Corinthian Church to be able to understand his Old Testament allusions and proofs.

“All Scripture is God breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the godly person may be fully equipped for every good work.”

      Followers of Jesus must hold HIS regard for the Old Testament.             Anon

 

Book review

Methodism and the Future

Edited by Jane Craske and Clive Marsh, Continuum, £14.99

 

This thought-provoking book collects together a series of essays, most of which are by Methodists, and all of whom are under 40. Despite the denomination of its authors, it raises serious questions for all thinking Christians, whatever their Church background.

The scope of this book is well advertised by its subtitle ‘facing the challenge.’ Jane Craske, one of the editors, recently said that her original choice of title was, ‘A heart strangely cooled’¾ as a parody of Wesley’s famous description of his Aldersgate experience, and which led to the creation of the present Methodist Church.

So what does keep the younger generation in church? What do they believe are the strengths and weaknesses of their church and, perhaps most importantly, what do they see as the future? In this work, youthful voices critically examine their Methodist tradition from a contemporary perspective. The arguments in this volume address questions such as: what is Methodism? How does the Methodist past shape the Methodist present? How does Methodism influence Christianity more generally? and, What should this relationship be in the future?

This edition includes a helpful glossary to help those who would not normally dip into such a book; and lively quotations sand­wich each contri­bution.

If the churches was willing to face some of these issues, then the quality of our faith¾as well as the quality of the Church¾would be greatly enhanced.

Not necessarily a ‘joyful read’ (!), but essential and strongly recommended. It can be purchased or ordered from Christian bookshops.

 

Did You Know?

The Jews attached great importance to numbers, and a careful reading of the numbers in the Gospels can shed much light on an otherwise obscure passage.

Jesus is shown miraculously multiplying food on two separate occasions in the Gospels. In Matthew 14:13–21, Jesus feeds 5000 Jewish men (plus their families, v. 21). Verse 20 says that twelve baskets full of left-overs were retrieved after the meal. The number ‘12’ here symbolises Israel and the twelve tribes: Jesus is showing that he was sent to save Israel.

*

In Matthew 15:32–39, Jesus is again shown feeding¾this time four thousand men (again with their families as extras, v. 38). But this second miracle is per­formed in Galilee¾which was largely an enclave of Gentiles (in fact, the region was usually called ‘Galilee of the Gentiles, see Isaiah 9:1). After feeding the Gentiles, the number of the baskets of food retrieved was seven. The number ‘7’ symbolises perfect completion, hence the Jewish candlestick (the minorah) has seven branches. The placing of the number 7 here implies that not just Israel but all peoples are to be fed by Jesus, spiritually as well as with bread and fish.

 

Notes · Quotes ·Anecdotes

 

The Law was given through Moses, but GRACE and truth come through Jesus Christ 2 Cor 12:9

Jesus said:– My GRACE was sufficient for you, for my strength is made perfect in weakness John 1:17

 

Lord . . . Living our lives, as Christians, may we not just ‘talk the talk,’ but ‘by thy GRACE may we ‘walk the walk’

 

Cameo Character Corner

J O A N N A

Was healed by Jesus.

Followed Him.

Supported Him financially (Luke 8:1–3)

Was at the cross (Luke 23:49,55)

Was one of the women who found the tomb empty on resurrection morning (Luke 24:6–10) Florence

Libya

A coalition of mission agencies have designated September as a month of prayer for Libya. A similar call to prayer in 2001 increased by ten-fold the number of believers in Morocco.

Libya has been isolated by much of the international community for many years following its alleged connections with the bombing of a Pan Am plane over the Scottish town of Lockerbie in 1988. However, UN sanctions, imposed to force Libya to co-op­erate with investigators, eased when two Libyans were handed over for trial in connection with the bombing. Relations with the UK Government are also seem to be thaw­ing.

Most of Libya is desert. It was once a Roman colony. It saw invasions by the Vandals, Byzantines, Arabs, Turks and more recently Italians, before gaining indepen­dence in 1951.

Oil was discovered in 1959. The resultant wealth was used to transform Libya into a wealthy monarchy. Ten years later, though, the king was overthrown in a coup led by the 27-year-old Mu’ammar Gaddafi, and the country embarked on a radically new chapter in its history.

Gaddafi’s revolution has been based largely on distinguishing his country from the world around it. Ideas put forward in his so-called ‘Green Book’ aim at an alternative to both communism and capitalism, while Islam is adhered to but with a unique slant¾for example, Libya has its own calendar based on the supposed birth date of the Muslim prophet, Muhammad.

Gaddafi has called the new system ‘jamahiriya,’ which loosely translates as a ‘state of the masses.’ Power is held by various people's committees, while in practice Gaddafi rules unopposed.

Libya Fact File:
Population: 6 m Capital: Tripoli Major language: Arabic Major language: Arabic Main exports: Crude oil, petroleum products, natural gas Average annual income: US $5,470

Please pray:

1.       For the growth of the Church: ask God that the number of believers will increase, and that existing believers will grow in their faith.

2.       Thank God that persecution of the Christian Church in Libya has decreased in scope and magnitude during the past few years.

3.       For political stability, as a means for Libya re-entering the International community

4.       That the benefits from lifting the economic embargo¾such as the importing of medicines¾will be enjoyed by all, and not just a political elite.

Source of information: http://news.bbc.co.uk/ and Operation World.

The devil’s beatitudes

Blessed are those who are too tired, busy or dis-organised to meet with fellow Christians on Sundays, each week. They are my best workers, and will surely lead their children to me.

Blessed are those who enjoy noticing the mannerisms of ministers and preachers, and are critical of Church leadership. Their hearts are not in their faith, and they are my best dis-couragers.

Blessed are the Christians who always wait to be asked, and expect to be thanked. I can use them.

Blessed are the touchy and easily offended. With a bit of luck, they may stop going to Church and even dissuade others. They are my missionaries.

Blessed are those who claim to love God at the same time as hating other people. They are mine for ever.

Blessed are the troublemakers and peace breakers. They shall be called my children.

Blessed are those who are religious but get on everyone’s nerves. They are most effective stumbling blocks.

Blessed are they who do not give their offering for God’s work. Those who are not helping God are helping me.

Blessed are those who gossip, and cause strife and contention. They are my best secret agents.

Blessed are those who have no time to pray. They are easy prey for me.

Blessed are you when you read this and think it is about other people. I’ve got you!

A fly on the wall

On the first weekend in October, the Lay Witness Movement are coming to Smithy Bridge to run a series of sessions to help the congregation assess where they are, both as a group and also as individuals. The week-end has been named Taking Time, and it is good for us to step back occasionally and try and assess where we are on our Christian journey.

About a dozen members of the Lay Witness Movement will be staying with the people of Smithy Bridge for the week-end. Besides sharing meals together, they will also be there to share their own experiences through brief testimonies, to join the congregation in acts of worship, and to run sessions on the hope of the Church, the path of prayer, and personal assessment. They will not be there to tell people how things should be done, nor to put anyone under any pressure; they will simply be there to share.

They are called the ‘Lay Witness Movement’ because ordained people are not allowed to become or to remain as members. It’s not that they are against these people: it’s just that the movement wishes to be seen as ‘ordinary people.’

During the weekend, help will be needed in the serving meals and clearing away afterwards. The congregation are not allowed to ‘escape’ into the kitchen on these occasions. If you feel you could be of any help in this area, and at the same time get a feel for what such a week-end could be like in your Church, then please have a word with Norma Stokes (Tel: (01706) 377400), who is the chairman for the weekend.

 

If we believe a thing to be bad, and if we have a right to prevent it, it is our duty to try to prevent it . . . and to damn with the consequences!

Revival!

Staff at the Army Infantry Training Centre in Catterick, North York­shire, are reporting a sudden rush of cadets wanting to hear about God, and coming to faith in Christ.

      All soldiers on basic training are given a Scripture Gift Mission New Testament when they arrive. Much of the 26-week course is spent on exercise up on the North Yorkshire moors, and chaplains report that the men are gladly taking their special-edition Testaments with them.

      A spokesman from Scripture Gift Mission said, “The camouflaged covers make these Testaments part of their kit and they’re reading them¾really reading them.”

      The chaplains report that over one hundred cadets have come to faith in just a few weeks alone. Please pray for these new believers.

      For updates on the wonderful work of Scripture Gift Mission, please go to their website, www.sgm.org.

 

The one who prays will have a heart as wide as the love of God

 

The Bible is a supernatural book and can be understood only by supernatural aid
A. W. Tozer

Faith is never fully faith, unless it is realised in love

 

The heart yearns for open spaces¾for the infinity that can only ever be found in God


 

 

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